Bangladeshi Human Rights Giant, Rabindra Ghosh, attacked; Demand Action

On July 27, 2013, human rights activist, Rabindra Ghosh and his colleague were attacked, poisoned, and needed emergency medical care to save their lives.  Thus far, the Bangladeshi government has taken no action to find and punish the perpetrators.

Ghosh and his colleague, Ganesh Rajongshi, were returning from one human rights fact-finding trip in Khulna and reached Natore, where they were to investigate another case of anti-Hindu activity.  At that point, a group of perpetrators attacked them with some sort of poison; and emergency personnel had to rush them, unconscious, to Natore Sadar Hospital. Rajbongshi remained unconscious and had to be transferred to Rajshahi Medical College on the Indian border.  Doctors said his condition was precarious.  Both men are still receiving medical care for their injuries.

The incident has been confirmed and published in at least three Bangladeshi newspapers.

Ghosh has been attacked by Islamist radicals and government operatives on several occasions, including May and June of last year.  In April 2012, Ghosh’s 87 year old mother was attacked in retaliation for his unrelenting human rights actions.  None of the perpetrators were ever punished.

In light of the Bangladeshi government’s history of allowing attacks on Rabindra Ghosh to go unpunished, documented cases where government operatives warned human rights activists to stop investigating cases of anti-Hindu human rights abuses, and the decades-long ethnic cleansing of Hindus that the Bangladeshi government tacitly supports; it is clear that Rabindra Ghosh and Ganesh Rajongshi cannot expect justice from the Bangladeshi government without outside intervention.

Justice’s best chance will come if those receiving this release contact their US Senators and Members of Congress and ask them to send a formal letter of inquiry to the Bangladeshi embassy in Washington.  Ask them to inquire (formally) about the arrest and prosecution of the perpetrators, as well as government actions to protect Rabindra Ghosh and other human rights activists from attacks by radicals and government operatives.

I have worked with lawmakers before and am happy to supply needed information, a mocked up sample letter, or anything else they might need.  I know both victims personally and have traveled with them to investigate anti-Hindu actions throughout Bangladesh; I can vouch for their integrity and the integrity of their cause.  If you need help with contact information for your Senator or Member of Congress, contact me or go to:  http://www.contactingthecongress.org/.

Ignorance is not Bliss

Perhaps because I maintain close track of events in South Asia, I am constantly amazed at how little most Americans know about events there.  Moreover, it is clear that India will likely to become one of the US's most important allies--if we proceed appropriately--and that South Asia is the really critical battleground between freedom and Islamist totalitarianism.

To be sure, we in the West are blissfully ignorant of perhaps the largest case of ethnic cleansing in modern times:  the elimination of Hindus in Bangladesh, who even after being driven from almost a third of the population to under eight percent, still number around 15 million souls--15 million souls at risk and facing brutalization every day.   This quiet case of ethnic cleansing, as I have dubbed it, is now spilling into India, particularly in West Bengal and the Northeast where radicals and appeasers now seem to hold sway.

A small number of Americans know a little about mass murders in Bangladesh during its 1971 revolution by Pakistani troops and local collaborators--around two to three million; and a smaller number will avidly point to the current Bangladeshi government's prosecution of those decades old crimes.  That might be true--and it comports with the ruling party's ideology--but almost none of my fellow Americans know that those prosecutions cover only the highest profile offenses, and specifically ignore some of the most egregious examples of anti-Hindu activity.  According to Rabindra Ghosh of Bangladesh Minority Watch and a tireless foe of government-enabled ethnic cleansing in his country, 22 Hindus were killed for their faith at Motbaria Upazilla of the Perojpur District of Bangladesh in 1971; and due in part to pressure by a Member of Parliament, not a single charge has ever been filed in the case.  Several newspapers have highlighted the murders and lack of prosecution, but no Bangladeshi government has ever taken action.  As a result of his activism, Advocate Ghosh and his family have been attacked by radicals with impunity.

In December, Indians were horrified at the gang rape-torture of a 23-year-old student on a public bus in Delhi.  The nation was agonizing over the incident as the young woman clung to her life.  When she lost that battle some days later, the reaction from Indians regardless of party or ideology was one of shock and anger.  They demanded that the perpetrators be brought to justice and that the country seriously examine why India has been ranked as "the worst nation to be female" among the G20 countries.  The intense pain and serious re-consideration has the potential to re-set gender roles in an area of the world where such change lags seriously behind much of the globe.  But it remains to be seen if those who claim the mantle of women's rights have even taken notice, let alone offer help in what could be a real watershed in gender equality.

Is it political alliances, ignorance, or a bias that considers victims worthy only if they have been defined so?  No matter, as far as most westerners are concerned, the brutalization of Hindus can proceed apace--even while strengthening our most inveterate enemies, as can the brutalization of women.

Persecution of Hindus increasing in Bangladesh

When Sheikh Hasina and the Bangladeshi Awami League (BAL) took power in Bangladesh following a landslide victory in late December, a torrent of superficial commentaries suggested that the BAL would usher in a new era; one in which minorities no longer faced systematic and government-tolerated persecution and one in which the government opposed the growing power of Islamist radicals in Bangladesh. I recall being asked to participate in a conference call with Hindu activists in the country shortly after the election during which the latter's sentiments were: give them some time and they will do the right thing. On the other hand, I cautioned that the worst thing minorities could do now was lay down and be silent, that the BAL had no intention of changing the status quo and that if minorities fail to assert their rights from the start, they never will be recognized.

Ten months later, unfortunately, my prediction it turns out was the accurate one.

Despite repeated promises to do so, the government has made no concrete move to repeal the Vested Property Act, that law which empowers the Bangladeshi government to seize the land of non-Muslims and give it to Muslims. It also provides the legal and economic basis for the continued effort to eradicate Bangladesh's Hindu community: a community that has fallen from one third of the nation at partition (1947) to one fifth at independence (1971) to nine percent today.

Dozens of government-tolerated anti-Hindu actions were reported during the BAL's first two months in office. My organization was able to confirm at least 12 (1.5 every week) involving rape, murder, assault, land grabs, forced conversion, and religious desecration. In all cases, government officials (at several levels) participated in the actions and/or prevented their prosecution. In some cases, they interfered with recovering abducted minor Hindus.

This Spring saw an anti-Hindu pogrom carried out with government support in a Dhaka neighborhood just behind a police station. There were also at least three confirmed cases of abduction of young Hindus by Muslims and their (forced) conversion to Islam. Once again, the government prevented a fair and open investigation of the matters or the safe recovery of the victims. In several cases, the police ignored blatant evidence of break ins and other crimes.

Most recently, in a nine-day period this month (October 2009), I received evidence that the pace of anti-Hindu actions is accelerating. The Bangladeshi paper, The Daily Janakantha, reported at least seven cases of Hindu girls being lured to vulnerable spots where they were abducted and forcibly converted to Islam. According to human rights activist, Advocate Rabindra Ghosh and others, the police refused to investigate the matter or admit that any crimes were committed. This conforms with our previous experience that police and other government officials will not consider any conversion to Islam (forced or voluntary) anything other than an achievement worthy of their praise.

Bangladesh's Daily Samakal and the Bangladesh Minority Watch report this month that a Muslim mob attacked and destroyed a Hindu Temple to the god Shiva. They also destroyed its deities and other artifacts, and it should be noted that the Temple was recently repaired following previous attacks by Muslims. The attack took place in the Dhaka district, and police have not taken any action despite promises to do so.

Finally, in that same week, a young Hindu woman was abducted from her bed and taken to an open field where he six Muslim attackers raped her in turn. They brutalized her so badly that she is currently fighting for her life in a local hospital. (The attack took place in the Pabna District.) The woman's husband tried to stop his wife's abduction but was stabbed and beaten into unconsciousness. Formal charges have yet to be filed against any of the perpetrators.

When will the Awami League live up to its promises? We know the answer to that: never. The real question is when will the rest of the world realize that.

Bangladeshi Hindu Abducted, Forced to Convert to Islam

For most of us in the West, the notion of forced conversion seems to belong to a bygone age and a long discredited mentality. The sad fact, however, is that like the slave trade and other atrocities we have left in our past, forced conversion is alive and well even today. The Bangladesh Hindu, Buddhist, Christian Unity Council (BHBCUC) has reported a case of abduction and forced conversion in Bangladesh; and two human rights organizations, Global Human Rights Defence (GHRD)and Bangladesh Minority Watch (BDMW) have investigated the incident. All three groups have a history of credibility in these matters, as well as people on the ground that can confirm or refute allegations.

The case involves a Hindu woman named Koli Goswami. According to the BHBCUC report, at least five Muslim perpetrators including a government official broke into Koli's home at 12:45am on June 13, 2009. They vandalized the home and grabbed the 20-year-old-college student. When the girl tried to alert others by screaming, they covered her head and, as others started coming to her rescue, fired pistols in the air to scare them away. One of the alleged perpetrators, Touhidul Islam Bhuiya (Sumon) is currently facing murder charges in a separate case.

Yet, the Bangladeshi police have denied that any crime was committed in this case; which also allows Sumon to remain free. When GHRD and BDMW representatives visited the site, police told them, "It is not kidnapping. It is love affairs between kidnapper and victim." Kidnapper? Victim? That hardly sounds like a love affair. So, Bangladeshi police, as is standard in these matters (and they are not uncommon), have refused to pursue a case: despite physical evidence of a break-in at the family home; despite the video taped testimony of the family; despite the lodging of a complaint by the girl's uncle; and despite requests by the family for them to help locate and produce Koli.

Although I am investigating the matter further, the basic facts in this case (that is, the break in and abduction) are not in dispute. The police, too, have seen the physical evidence, as well as other material provided by BDMW's Rabindra Ghosh. The incident itself is a terrible crime, but making matters worse is the fact that it remains a common occurrence in Bangladesh. Victims are universally young women and girls, sometimes boys, of child bearing years or younger. The choice of victims is deliberate and as such, meets the fourth condition of genocide, as described in the international Convention for the Prevention and Punishment of the Crime of Genocide: "Imposing measures intended to prevent births within the group.

The active participation by a government official in the Koli Goswami forced conversion, as well as police refusal to prosecute the case, are consistent with other incidents of active government involvement and support for forcibly converting young minority members to Islam. It is also consistent with figures gathered during the period of Arab terror bombings in Israel. During that period, Arab terrorists disproportionately bombed places frequented by Israeli Jews of childbearing years or younger: children and even babies especially in Judea and Samaria, clubs like Mike’s Place in Tel Aviv, markets where young mothers shop, shopping malls, and so forth. What Islamists cannot gain because they are militarily weak and morally bankrupt, they try to gain through genocide.

And consider this: at the time of the India-Pakistan partition (1947), Hindus made up almost one third of the population in the territory known today as Bangladesh. Today, they are but nine percent. There can be little doubt that incidents such as that of Koli Goswami are part of a deliberate process that has caused that population decline; and if it is not stopped, we will witness an end to Bangladesh's minorities in our lifetimes.